The Birth of Israel, AND the Jubilee

The Birth of Israel, AND the Jubilee

Brothers and sisters, we are waiting, (This req. patience) watching, ( being aware of the events that shape this World) and Praying (Being BOLD, yet Humble before Our Lord, Knowing that He hears Our Prayers!) He understands and see's our NEED, and supply's them according to his riches in Glory! I can not believe that we are still here..( literally for at least a Few years Now!) Most of you know that Isa.66 speaks about the Nation born in one day...but think of it happening in 1948 in May... Well Brother Ronnie uses the scriptures to reveal when they were actually born as the Nation ... This is an Interesting Study, and there are a few nuggets in it for the wise. Oh and the Dead Sea Scrolls Confirm the 41st Year of entry into the promised land Hope, you will enjoy this, and that your time will be blessed! God Bless You my brothers and sisters! oh, and here is brother Ronnie's Report: Brothers and Sisters, I am thankful for any financial help you might send at this time of the Year, there are many needs as we approach the Holiday season. Your gifts help me and this Ministry GREATLY, and are used to Bless others as well, God bless you all, Thank You! You can Send too: Pay Pal, or reg. Mail: John Boutcher 38 Mariner Dr. Southampton NY 11968

Original source

What Happened

Brothers and sisters, brother John and brother Ronnie sitting here. We're going
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to pray first and gonna try to get you this information
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that we received through the scriptures and through asking questions and finding answers. And
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it is a bit intriguing and yet it's it's a study. It's only a study. So, we're not picking any particular day, but we're looking ahead [clears throat]
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to see what we see, just like watchmen do. Get your binoculars on. Look as far out as you can. And as you get as you
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see something on the horizon, then you can start to come in closer to where you are. So, to protect against uh certain enemies that might be right local, you know. So, anyway, without further ado,
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let's pray. Brother Ronnie, let's let's uh let's go before the Lord and all you that are watching.
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Father, we thank you for this time together. We ask for your word to be magnified to us. We ask for your uh
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blessing and on all that will watch this and the excitement that comes with only
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comes when when your word is is given and it it's understood.
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So what we're about to do, we ask your blessing, Lord, and your guidance and for the Holy Spirit to be on this. And
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we ask it in Jesus mighty and wonderful name on all who are watching and on brother Ronnie and on myself to make
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this a good video in Jesus name. [laughter] There you go. Hallelujah. Hallelujah.
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you wanted to do something about the uh Israel being birthed, right?
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The study involves uh the reading of Isaiah chapter 66. Can you bring that up?
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I will do that. Isaiah 66.
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This started back in late October into the first part of the month. We continued on with this, haven't we, brother? Yeah.
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We continue digging and researching and understanding.
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Brother Ronnie and I, we study daily and sometimes we don't have much, don't get much, but sometimes we just hit it.
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And it seems like every few days, God is hitting us, you know, with information, revealing some things. Yeah. Isaiah 66,
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we're going to read verses 7-9. All right.
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And you all may very well know this scripture for sure. Isaiah 66:7.
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Okay. Before she travailed, she brought forth. Before her pain came, she was delivered of a manchild.
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Who hath heard such a thing? Who hath seen such things? Shall the earth be
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made to bring forth in one day? Or shall a nation be born at once? For as soon as
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Zion travailed, she brought forth her child or her children.
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Shall I bring to birth and not cause to bring forth, sayaeth the Lord? Shall I cause to bring forth and shut the womb,
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sayaeth thy God? Right?
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So, [clears throat] having having read those scriptures, it occurred to me that that these were rhetorical questions.
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Um, and I know I have been
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[clears throat]
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looking at this piece of scripture, a lot of us have as a uh prophetic event to happen in the future. But if you read
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each one of those uh verses and ponder this and start doing a little bit of research and study on your own, my
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interpretation of this is this is not a future event. This is something that has already occurred. And what Isaiah is
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doing is he's uh again rhetorical rhetorical statement, right? Yeah. It's a statement. It's not a question.
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And he's marveling at what God has done. Yeah.
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Okay. So, with that said, I was led to another piece of scripture that kind of confirms what I was trying to understand
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here. And that would be Ezekiel chap 16:es 3-6.
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All right. and say, "Thus saith the Lord God unto Jerusalem,
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thy birth and thy nativity is of the land of Canaan.
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Thy father was an Amorite, thy mother Hittite. And as for thy nativity,
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in the day thou was born, thy navl was not cut, neither was thou washed in water to supplee.
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Thou was not salted at all, not swaddled at all.
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None I pied thee to do any of these unto thee, to have compassion unto thee. But
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thou was cast out in the open field to the loathing of thy person in the day that thou was born. And when I passed by
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thee, I saw thee polluted in thine own blood. I said unto thee, when thou wst in thy blood live. Okay.
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Okay. I said unto thee, when thou wst in thy blood live.
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All right. So, back up just a little bit. Back up towards three there so we can take another look at this.
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Okay. It's pretty clear to me at this point in time that the birth has occurred. Now, if you understand that when did Isaiah and Ezekiel live before Christ, right?
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Oh, for sure. Yeah. Okay. 500 years ago.
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Now, you got to ask yourself the question, how can there be a birth? He's talking about their nativity. Where's the verse there that they were born?
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Um, was born. Thou was born. Thou was born. Right there. Thou was born. Thy neighbor was not cut.
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Not cut. So here we have, brothers and sisters, we've got a birth without travail. This is what's going on here.
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This is confirming. So Ezekiel here appears to be marveling also at what
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Isaiah was marveling at that this nation was born. I'm going to post the study in
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the about box and then you guys can read it for yourselves. This is clear to me that the birth has already occurred. And when I read these pieces of scripture,
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it just kind of hit me. Verse uh three right there. Thy birth and thy nativity is of the land of Canaan.
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What happened when they entered Canaan? That was the birth of the nation. And why do I say
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that? I say that uh with some boldness in the sense that that was the fulfillment of the covenant with Abraham. Mhm.
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So that's that's how this whole study started. And we just started digging a little bit deeper, didn't we? Oh, yeah. And it goes deeper from here.
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Goes a lot deeper from there. All right.
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So, we are at the point of both uh Isaiah and Ezekiel marveling at what God
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has done, meaning the birth of of Israel into the land of Canaan. That's when the actual birth began.
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Right.
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All right. That's the covenant right moment.
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So what we did in our past studies was we found that um we we looked at Elijah Elijah and Elisha and how they walked in
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reverse of what the children of Israel would come in. All right. So before before Elijah and and Elisha walked out
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in the same order that Joshua would come across the Jordan and into Canaan into Canaan. From there, we're
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just looking at when when did they come into the land of Israel,
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right? So, we're looking a little bit deeper because we're looking for a time frame of when they were born, right? When when they were born, when was Israel born?
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And so, we've tracked that down or we traced it down to a couple of different well one specific thing it would have
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been the 41st year from their exile out of Egypt is when they crossed the Jordan
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River. And what was the 41st year for them? The first jubilee. Okay. The first jubilee. Yeah.
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But so where is that in scripture? So at the time of the covenant, right? And the entering in. Now that becomes key to
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find that particular time. So what are we going to find? We have to look into Joshua uh 4:19 where it says, "And the people
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came up out of the Jordan on the 10th day of the first month and encamped in Gilgal." And there's a story about
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Gilgal and when we get to the end of the video, we'll we'll mention that again. Sure.
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Um but encamped in Gilgal in the east border of Jer Jericho. Now, there was something that you found,
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brother, in the in the Dead Sea Scrolls about this. So, uh, we cross referenced this, um,
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and found a a scroll 4Q379 of the Dead Sea Scrolls. And I'm going to read it to you here. It says, "They
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crossed the Jordan on dry ground in the first month of the 41st year of their
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exodus from the land of Egypt." Then it says that was a jubilee year at the beginning of their entry into the land
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of Canaan. And the Jordan overflows its banks from the fourth month until the
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wheat harvest. So the Jubilee year at the beginning of their entry into the land of Canaan was their 41st year of
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exile. When they crossed, the 41st year would have been crossing the Canaan.
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That was a jubilee year at the beginning of their entry into the land of Canaan.
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So then that brings us to Leviticus 25:2.
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Leviticus 25:2 says, "Speak unto the children of Israel and say unto them, when ye come into the land, right,
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brother Ronnie, into the land, what are they doing? Crossing over the Jordan which I give you give you,
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then shall the land keep a Sabbath unto the Lord." Then of course it goes it counts off the six years. Thou shalt sew
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thy field in six years. Thou shalt prune thy vineyard and gather the fruit therein. But in the seventh year shall
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ye shall be a Sabbath of rest. So this is the smita. This is the way the schmita works. Every seven years and so
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you get the 49. Then there's the 50th year. The 49th year then the 50th. The 50th is the first year of the new
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schmita count. All right. So we got that. assuming the Exodus occurred in 1446
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BC uh based on first kings 6:1 uh and a literal chronology
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then the 41st year equals 1405 BC marking the entry into Canaan
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and the first Jubilee but the the entry into Canaan is the birth of the nation as Isaiah 66 6 uh seven and eight and n
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covenant covenant right birth right happened divine birth so that was the first they entered in in
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a jubilee year it was they were actually entering in it was a jubilee so that was their first jubilee but it
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was also the first uh year of the next seven count you understand
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okay so then by having the 140
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5 number BC. Remember 1405 BC it would
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be 1404 1403. It would you're counting backwards so it screws you up when you
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but anyway. So now so can we determine in this this is what we're looking for.
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We're trying to finally come to a place where we understand where we are because that's the whole thing is, you know, on a on a journey, you have to know, you
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have to look at your compass and know where you are, right?
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We're using the Bible as our as our compass and the Lord's uh the Holy Spirit to guide us. But here here's the thought. So, can we determine if 2025 or 2026 is a Jubilee? And here's the thing.
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So, yes. And so we're going to calculate whether 2025 or 2026 aligns with the Jubilee year by extending the Jubilee
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cycle um which anchors to the 41st year of the Exodus which was 1405 BC
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and as suggested in in the Dead Sea Scroll which is 4Q370.
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All right. So here's what I what we got.
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So Jubilee year calculation 4Q379 right 4 4Q 379.
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All right. Um so Jubilee year calculation the anchor point is the first Jubilee would be 1405.
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Jubilee cycle equals every 50 years.
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And so we want to find 2025 uh 2026. We we we calculate it like this. So what it means first of all what
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this all means is that we're in the 69th Jubilee. Correct.
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And the 70th Jubilee which is interesting because there's a where where we're going to go and where we got
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taken the other day. But the 70th Jubilee would be uh around 2075.
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Now, this is interesting because we've been using the Essenes uh understanding of a uh of a Jubilee.
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And what I think is more than humbling at this point is because last year, I'm about to make a statement that's going
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to shock people because it shocked me. I'm like, what?
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But I had thought of this. What if we were not in a jubilee last year, but the jubilee starts this year, right?
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And this is where we're we're looking at all this information.
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Do you want to go down to the uh jubilee year calculation or so what we're looking for here is so when is the actual jubilee year, right?
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So if we count every 50 years from 1405,
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the jubilee year falls on which the 68th jubilee would have fallen on 1975.
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Wow, that's interesting. And 69th Jubilee would fall on 2025, but that leaves the last jubilee which will make
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the 70th, right? The 70th jubilee falling on 2075.
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Correct? So now that goes that leads back to the Essenes and what they had said that the the end of 6,000 years would be 2075.
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Now my thought the other day when we were doing this study if we go to Matthew 24:22
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uh it says Jesus said and except those days be shortened there shall no flesh be saved but for the elect's sake those days shall be shortened. Now,
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how many times have we taken and looked at that and said, "Hm, you think how can he shorten the the seven years? How is
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that time shortened?" Right? because that's what we're looking at when we look. He's going to shorten the time,
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shorten the days, and yes, there's there's uh uh the trumpets, you know,
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and then there you have in those trumpets, you have the the third of the sun, the third of the moon, and the you know, the third of the stars falling, and at the third of the day shines not,
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the third of the night. So, it's like,
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yes, that is quickening the time. All right? It's taking it's taking 16-hour days instead of 24-hour days because
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it's a third of the day, a third of the night. Mhm.
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You have that as far as shortening of the day. So that that's one section to a shortening of the day is for sure. But my thought the other day was what if we're talking Jubilees, bro?
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Right.
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What if we're talking because 2075 would be 50 years from 2025.
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So, if that's the if that's the um you know the the full 6,000 years and Christ
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is coming back and that's it, it's still way past what we're thinking as far as 2030, 35, 33, 3, you know, in in future,
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right? We're looking at a seven-year period from starting around now. When we think of it like that, he really is shortening the days from how many years?
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The end of the jubilee is 2075, but if you subtract uh a certain amount from that, you're going to come to 2032 333.
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There's your end of the jubilee or there's your there's your shortening of the days. And when Christ returns, that
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will truly be the a brand new day and a and a brand new start, a thousand-year millennial, and there you are. So, it
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very well could be that that's the Jubilee because everyone will be set free when he comes.
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Could be. That would be a study in and of itself, wouldn't it? That that would be another whole study.
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But that was a thought when Joshua and the Israelites entered into Canaan, right? Um, and that would have been the 10th day of the first
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month. And they celebrated uh Passover on the 14th day of the first month. And it appears right there on your screen in
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Joshua 4:19. And the people came up out of Jordan on the 10th day of the first
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month and encamped in Gilgal in the east border of Jericho. And there's other
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scripture uh again telling you that they celebrated Passover there. that would have been their first Passover in the land of Canaan.
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And just to make things a little bit more clear, when we first started uh talking about Isaiah and Ezekiel marveling um what they were marveling at
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was the covenantal birth or the covenant right birth. When we are approaching
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Revelation 12, which is the spiritual birth, and that's with travail as a nation, they've been travailing since their birth. Um, make no mistake though,
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the 40 years wandering in the desert is not a travail because they were not a nation until they entered right the land.
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The land the land travailed but they did not travail. So, just wanted to make that clear and and that that was a way we could
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calculate the Jubilee and when it would start. And so, we had that 1405 and we calculated out and it comes to basically October the 2nd,
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2025 is when the Jubilee when the Jubilee started,
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right, on Yamapour, right? So yeah, this year this year at the time that that uh Joshua and them
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entered the land in it was a Jubilee year. It was the year of the Jubilee. Put it that way.
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The year of Yeah. And by the time they came into the land, it would have it would have
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changed. The year would have changed in the seventh month. you see in September or October, whatever that particular but
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but the idea is it was the 41st year 41st year of the exile.
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So anyway, when we were looking the other day, I noticed this the Gilgal word. And you see what that is? 1537.
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Does anybody know? A lot of you probably already got that number. 1537.
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Do you remember? Do you remember the video we did? our last video. Yeah, the Ezekiel video.
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You watch that, you realize that it was all about a wheel within a wheel, the host of heaven,
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the you know the terrible height of them and the it was quite a description. All right, you go and read Ezekiel chapter
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one and you get the idea. And basically that's what we did in the last video nine days ago that we that we produced. But um but
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I just found it interesting that Gilgal the number for Gilgal is H 15. Are you seeing that on the screen right there? H
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Gilgal. And what's it say? What does it mean? Look at this. A wheel rolling. Rolling.
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The wheel and a wheel within a wheel and circles.
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And you can't make this up. So now we're going to go to Revelation chapter 3 and look at that. What's that number everyone?
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37. Same number only it's from. And what does it read? Because thou has kept the word of my patience, I also will keep thee from out of the hour of temptation.
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Now that's pretty amazing. And so which shall come upon all the world to try them that dwell upon the earth. But that word right there is the same number.
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That number right there ek. It means to keep from or take out of out of by on with but out of away from. Okay.
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Going to be caught up and out of here and away from this period of time. It's just funny because the study is showing
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evidence of other things in like where we were reading in Ezekiel, we we read about the, you know, like they're confirmations.
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Yeah, these are confirmations that things that Ezekiel saw, John saw, and here we are with uh, you know, reading in Ezekiel, right? Or in Revelation.
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And now we're reading in Joshua. And it all everything always ties in. It always confirms itself.
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Yes. Scripture confirms scripture. Pretty amazing.
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It is pretty amazing. So, as far as the Jubilee starting, if we weren't in a Jubilee in the whole of 2025, and it
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took until October the 2nd uh to start this Jubilee, and this this is now uh
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the 69th Jubilee, it would be obvious that another 50 years from 2025, which we're still in, um is is 2075.
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But as I said earlier in this in this video with the uh the thought that perhaps Jesus was saying he would
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shorten those days for the elect, not necessarily the days of tribulation because they have to bear out. They have to they have to be fulfilled. So perhaps
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the days he's talking about in fulfilling or shortening besides the actual days like I've said about the trumpets could be the the jubilee day,
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the time that would take to get to the to the final, you know, coming to that jubilee. He's shortening the time and he's going to come sooner
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than he than he than anybody would suspect. So that said, they entered in,
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right? They entered in on the 10th day.
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That's when they started crossing into the promised land. And my my thought is,
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what if it's that we're going to cross into our promised land in the timing of
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the Exodus? Okay. The the timing of the Exodus, right? From when they crossed in the first month, 10th day, which is also the choosing of they choose a lamb,
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right? That's that's important to remember.
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So, we've chosen our lamb, right? We're already sealed with the blood. We already have the Holy Spirit. So they
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every year would choose their lamb on that particular day. But they celebrated their first Passover in 140 uh five. And
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that means that October the 2nd starts the Jubilee. I know I know enough of the Jubilees. Right.
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Right. Right. We're not we're not again we're not we're not pointing out we're pointing out what scriptur is telling us. We're not we're not picking a date.
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We're not choosing dates. were not saying the rapture is on a certain day.
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That's not what this is. This was a study and where it takes us only God knows,
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right? And we and no one's hit the hit it yet, right? None of us the rapture could be today, it could be tomorrow,
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could be next week or could be a month or or the tenth of Nissan. Okay? Just giving it that way. So, but we're in
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this particular study. It is an interesting uh accumulated thought,
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you know, that that this could we know that we're close. We know we're close to the end. It's up to God when he takes us. Doesn't have to be on a particular
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uh feast day. But it's interesting that what we're com what we're kind of like connecting is perhaps it was it would be as if we're crossing our Jordan, right?
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The idea is remember the waters opening,
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the waters breaking, whatever. You got the woman in travail and she's been in travail a long time, right, brother Bonnie? Since since she was born, right?
25:35
25 minutes, 35 seconds
You know the the when she was birthed 1405 when they became a nation, right?
25:41
25 minutes, 41 seconds
10. Now remember this too. This takes away nothing from from Israel becoming a nation again. They were reborn or basically you can say it like this.
25:52
25 minutes, 52 seconds
Jesus said in Matthew 24 that when you see the fig tree put forth its leaves
25:58
25 minutes, 58 seconds
know that summer is nigh. Well, that was the remember what happened to the fig tree when he came upon it, brother Ronnie, and he was hungered and he looked and it had no fruit.
26:10
26 minutes, 10 seconds
And what did he do? He cursed it.
26:13
26 minutes, 13 seconds
And so, basically, without recognizing Christ, we're accursed. Without without having him in our lives, we're already condemned. Okay?
26:25
26 minutes, 25 seconds
And so that's why the the gospel message is come to Christ, you know, and and accept him. Come now.
26:32
26 minutes, 32 seconds
Come now is right because there is no guarantee of any any time future. Not for any one man. There is no guarantee for
26:39
26 minutes, 39 seconds
Not only that, but we're not promised our next breath.
26:42
26 minutes, 42 seconds
That's right. So any rate, so we're looking at that and saying, you know, no one wants to be here,
26:50
26 minutes, 50 seconds
especially me. I haven't wanted to be here for a long time now, right?
26:54
26 minutes, 54 seconds
But it's just it's just a looking out to that to that possibility, whatever, you know, to and listen, the Bible tells us to be ready always.
27:04
27 minutes, 4 seconds
Yeah.
27:04
27 minutes, 4 seconds
Not next week, not next month, not next year, but right now, every day. So, I want to close with speaking of Matthew 20:24.
27:12
27 minutes, 12 seconds
What I want to read to you is in Matthew 24:44, Luke and Mark, but I'm going to read from Mark. And Mark 13:32 said,
27:20
27 minutes, 20 seconds
"But of that day and that hour knoweth no man, no, not the angels which are in heaven, neither the Son, but the
27:28
27 minutes, 28 seconds
Father." So we do not know, and we're not saying that we do know. This is just a study, and it took us where it will
27:35
27 minutes, 35 seconds
take us. The earlier part of the study to the conclusion, I want to we're going to put the uh the study um report in
27:42
27 minutes, 42 seconds
with the video here. So you can, you know, check the about box and if you want to read that, you can read through that. But I want to read the the
27:50
27 minutes, 50 seconds
statement of the report that that I have here, the thesis of that. The scriptural data read on their own terms support a two-fold covenant pattern. The Abrahamic
27:59
27 minutes, 59 seconds
covenant is historically realized and spiritually born in Israel's entrance
28:05
28 minutes, 5 seconds
into Canaan, reflected in painless birth imagery, Isaiah 66 and Ezekiel 16.
28:14
28 minutes, 14 seconds
That's what they're marveling at.
28:17
28 minutes, 17 seconds
The new covenant inaugurated by Christ is progressively fulfilled in the believer's new birth and will reach
28:25
28 minutes, 25 seconds
consummation in the esqueological birth characterized by travail conflict and
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28 minutes, 32 seconds
divine rescue. And that is Revelation 12. Amen. Amen.
28:37
28 minutes, 37 seconds
Awesome, brother. We'll put it in the about box underneath this video. I think there's a lot of information. Yeah.
28:42
28 minutes, 42 seconds
Yeah. It's it's amazing what we're looking at. The most I guess important thing I could say is that when we all
28:49
28 minutes, 49 seconds
thought at least I and Ronnie and many people thought that last year was the Jubilee year. Here it is. It just started.
28:58
28 minutes, 58 seconds
But isn't it nice to find the truth to seek the truth. Yeah. This is it. There is no more after this.
29:03
29 minutes, 3 seconds
The the next Jubilee is going to be 50 years from now in 2075. So all right.
29:09
29 minutes, 9 seconds
Well, I think we should definitely give him a blast on the chauffar. Get the dust off the chauffear. Yeah.
29:16
29 minutes, 16 seconds
Blast the cork. The cork out of the end.
29:19
29 minutes, 19 seconds
[laughter]
29:21
29 minutes, 21 seconds
Cork on the end. Hey, brother. All right. All right. You ready? All right. Here we go. One, two, three.
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29 minutes, 35 seconds
Hallelujah. Hallelujah.
29:38
29 minutes, 38 seconds
One last is good. Love you, brothers and sisters. Have a good evening, good day. We'll see you again pretty soon. Hopefully in the air.

Why It Matters

This item is relevant to the SignsWatch signal category “Israel” because it describes a development that may contribute to wider risk, instability, public concern, or prophetic-pattern monitoring. The source is Watchman for that Great Day.

Implications

Watch for confirmation from additional sources, follow-on developments, escalation signals, official responses, and whether this remains isolated or becomes part of a broader pattern under “Israel”.